Thursday, April 07, 2011

The Grammys buries Best Native American Music category

By Sean Cruz

Portland, Oregon—

The Recording Academy, which produces the annual Grammy awards, has announced a major restructuring in how the organization will recognize accomplishments by musicians across North America, reducing total categories from 109 to 78.

This development underscores the importance of the Native American Music Association (NAMA) and The Nammys as the nation’s most vital resource serving the musicians and the audiences of Indian Country, second to none in its  mission to provide greater opportunity and recognition for traditional and contemporary Native American musicians, and linking to indigenous cultures and audiences the world over.

Press releases issued by the Recording Academy indicate that someone over there thinks that this is good news for musicians, for the listening public, and for the cultural traditions that generate the new music.

For Indian Country, the blockheaded recategorization is particularly offensive, marginalizing Native American accomplishments into a category freshly titled “Best Regional Roots Music Album.”

The new “Best Regional Roots Music Album” Grammy is a catchall category where former candidates for “Best Hawaiian Music Album”, “Best Native American Music Album”, “Best Zydeco or Cajun Music Album” will compete for the “Roots” Grammy title.

A note appended to the release adds: “NOTE: This category is intended to recognize recordings of regionally based traditional music, including but not limited to Hawaiian, Native American, polka, zydeco and Cajun music.”

In essence, the Grammys consider “regionally based traditional music” an apt descriptor for the vastly fertile and complex grooves streaming up from the lands and cultures of Indigenous peoples.

In contrast, the Native American Music Awards (the Nammys), currently recognizes 30 distinct genres of music emerging from Indian Country, and plans to add more as strength in other musical styles grows with time and accomplishment.

The Grammy announcement includes this load of hooey from the President:

"Every year, we diligently examine our Awards structure to develop an overall guiding vision and ensure that it remains a balanced and viable process," said President/CEO Neil Portnow. "After careful and extensive review and analysis of all Categories and Fields, it was objectively determined that our GRAMMY Categories be restructured to the continued competition and prestige of the highest and only peer-recognized award in music. Our Board of Trustees continues to demonstrate its dedication to keeping The Recording Academy a pertinent and responsive organization in our dynamic music community."

This decision by the Recording Academy underscores Alex Haley’s maxim that “History is written by the winners.”

Clearly, this development underscores the importance of supporting the Native American Music Association and its awards program, The Nammys.


Link to the Nammys:



Grammy announcement is here:





Sunday, November 28, 2010

Jazz at the Native American Music Awards? Join the discussion!

By Sean Cruz

Portland, Oregon--

My friend Marc Bowlegs Anderson, a jazz guitarist of Oklahoma Seminole descent, has instigated a spirited discussion regarding the absence of separate categories for jazz and classical recordings at the Native American Music Awards, now in its 12th year.

The Nammys currently place all jazz and classical nominees in a catch-all category labeled “instrumental,” although there are probably as many jazz and classical recordings with vocals as there are without.

The Nammys require a minimum of six nominations in each of the 28 categories that they currently recognize. They haven’t received the minimum six, they say, six this year, six last year and six next year to create the category.

Marc wrote to the Nammys: “The NAMMYS should take a proactive approach…and foster participation in jazz and classical music by offering these awards without regard to the number of entries in any year. This can only enhance the diversity and visibility of the NAMMYS and will certainly serve Native Classical and Jazz musicians well, thereby benefiting the entire Native American music community.”

The Nammys replied to Marc: “In our earlier years, we actually had a combined jazz/blues category. Over time, the jazz recording submissions vanished and were non-existent and thus gave way to a complete Blues category, as evidenced today. We are still attempting to hold on to the classical field through our Instrumental category.

"However, we continue to honor jazz and classical musicians with special awards as we have in the past with artists as Frederick Whiteface with a Lifetime Achievement Award, Jim Pepper - Hall of Fame, etc. and allow all jazz and classical artists to submit their recordings in whatever category they feel they are qualified to enter.

"We did not ask the Grammys to "break their rules", when we submitted the Native American music category proposal and sought their approval. In fact, we had to prove a marketplace existed five years prior and five years ahead showing hundreds of recordings each year in both the traditional and contemporary fields just to create ONE category for our genre. The same obviously does not apply to suggesting new categories in the Nammys, but to maintain our credibility among the mainstream music industry and media and keep the fairness among all competing categories - we require a minimum number of entries of six recordings for that year and continuous years just like any other national music awards show."

It’s a complicated subject. I intend to return to it several times over the coming months, any number of times going forward.

The argument is only in part about which should come first, the chicken or the egg, six entries each year for the foreseeable future or the category.

Music is often not easy to categorize or label, and that fact points to a separate but related issue, the arbitrariness of the nomenclature itself.

Coming off the stage after his set at the Isle of Wight music festival, Miles Davis was asked the name of whatever it was that his band had just performed. Miles said, “Call it anything,” and that’s how its labeled on the album.

There’s art, and then there are labels and categories.

Then there is the much larger issue of how Native American music and musicians are perceived and categorized by the recording industry and recognized by the Grammys, its annual self-promotional showcase. The Grammys bestows awards, prestige and other support to artists in 109 categories.

In each of the past 12 years the Nammys have demonstrated the broad diversity of Native American music, while in an entirely separate process the Grammys distills all of Native American music down to one performer per year, regardless of genre.

This discussion reaches to how Native American music is categorized and marketed in record store bins, often clustered with “World Music”, irony noted….

The six-entry rule bars recognition of a lot of Indian talent. Robbie Robertson is an easy example. Among his accomplishments are movie scores for “The Departed” and “Gangs of New York”. The music itself was not “Native”, but regardless, the Nammys are not likely to get six Best Score or Best Song Soundtrack for Motion Picture or Television any time soon. The only option was to award Robbie a Lifetime Achievement Nammy, which he earned for his time with The Band and Bob Dylan alone.

There should be a way to recognize the accomplishment for the accomplishment.

It’s not like there isn’t any Native American jazz or classical music close at hand….

Gabriel Ayala, the Yaqui guitarist, won the 2010 Best World Music Nammy with a recording of Spanish classical guitar music. Most record stores consider World music to be synonymous with indigenous music, not the Spanish classical canon.

On awards night, Gabriel performed a medley of Concierto de Aranjuez (as popularized by Miles Davis) and Chick Corea’s Spain, and that was jazz played on a classical guitar. Gabriel Ayala plays classical and jazz guitar on the same instrument, in the same performance.

His Nammy performance included this duet with Skylar Wolf. Feel free to put a label on it, to place it in a single category. Is it Indian music? Sure, but then what…?

http://www.youtube.com/watch?v=6g6Bd3codYA&feature=related




Here are some thoughts going forward:

Muskokee Creek poet and musician Joy Harjo, last year’s Female Artist of the Year at the Nammys, has a new multimedia show titled “We were there when jazz was invented,” featuring her band, three Oklahoma stomp dancers and video.

The Nammies could make a powerful statement about Native Americans in jazz by featuring Joy Harjo’s program at the 2011 Nammys, I’m just saying….

And while we’re at it, let’s nominate Choctaw brother the late Don Cherry for the Native American Music Awards Hall of Fame, to join his soul mate Jim Pepper there….

And then there’s the late Don Pullen, whose “Sacred Common Ground” with the Chief Cliff Singers (Kootenai) is just as astonishing a concept today as it was when recorded shortly before his death….

I’m just saying….

Sunday, November 07, 2010

On election to the Oregon Native American Chamber Board

By Sean Cruz

Portland, Oregon—Members of the Oregon Native American Chamber recently elected me to its nine-member Board of Directors.

I am thrilled and honored to have this opportunity to make a contribution to ONAC’s mission and to the People the organization serves.

I am grateful for the friendship and support that ONAC members and friends of ONAC contributed to our work to establish the Jim Pepper Chair, the Jim Pepper Remembrance Scholarship Fund and the Jim Pepper Arts Festival at Portland State University. Their support was vital to our success.

I look forward to working alongside my fellow ONAC Board members on issues of significance to Native American populations statewide and throughout the NW region.

The Portland Metro Area is home to the ninth largest Native American population in the USA, with more than 380 tribes identified in the urban area alone.

ONAC’s mission is:

“We are dedicated to working with all members of the community to advance the educational and economic opportunities for Native Americans in Oregon and Southwest Washington.”

ONAC promotes and supports:

“The education, training and cultural understanding of Native Americans, ONAC members and ONAC partners through access to economic development programs, services and resources.

“The development, growth and advancement of Native American businesses, professionals and students in Oregon and Southwest Washington.

“Networking to increase business opportunities among Native American businesses, professionals, ONAC members and ONAC partners, thereby strengthening and growing economic opportunity for all communities in Oregon and Southwest Washington.”

I want to invite you to become a member of ONAC. You can thank me later. Find out more here:

http://www.onacc.org/

Sunday, October 24, 2010

Cornel Pewewardy sang the invocation, a Kiowa psalm

Cornel Pewewardy (Comanche-Kiowa) sang the invocation, a Kiowa psalm, at the recent gathering of the Native Arts and Cultures Foundation, "Inspiring the Spirit", and he certainly did that!

Professor Cornal Pewewardy is the Director of Native American Studies, College of Liberal Arts and Sciences, Portland State University, and is Co-Chair of the Jim Pepper Arts Festival Steering Committee.

Saturday, October 23, 2010

Celilo Falls: Time to start the clock ticking, time to light the fire....

By Sean Cruz

Portland, Oregon--

We live with the consequences of many disastrous public policy decisions, arguably none more plainly evident than the flooding of Celilo Falls, radioactive nuclear sites aside.

This US Army Corp of Engineers movie was shot in 1956, one year before a confluence of short-sighted idiots at the state, local and federal levels deliberately destroyed all that you see here:

http://www.youtube.com/watch?v=Q5Ku9HIyQNQ

The US Army film documents the fact that there was no shortage of information available to the decision-makers. They knew what they were about.

Another video, “See Through the Water”, tells the Celilo story in the words of the Celilo people themselves:

http://www.youtube.com/watch?v=nXFYu7l_rNk

The rock structure of Celilo Falls lies intact below the surface of the pond that now covers this place.

Someday, a study will be taken, weighing the costs and benefits of reclaiming Celilo Falls and all that it stands for versus the costs and benefits of maintaining the dam at The Dalles, and a decision will be made in favor of Celilo Falls and the salmon.

It is only a matter of time until we get to that place, as these two videos make plain. There are costs and benefits either way. It’s time to do the math.

No reasonable person living today would consider building a dam to flood Celilo Falls.

Were it not for the terrible decisions of a previous generation, were Celilo Falls flowing today, it would be regarded as one of the world’s greatest heritage sites, and every effort would be made to preserve it and the cultures it sustained.

No reasonable person living today would consider building a dam to flood Celilo Falls. The notion, just like draining the Aral Sea, would be unthinkable….

There is a way to engineer getting the occasional barge up and down the river, and a way to generate power and a way to bring Celilo Falls back to life as surely as there is a way for a man to walk on the Moon….

Were it not for the terrible decisions of a previous generation, were Celilo Falls flowing today, this place would be regarded as one of the world’s greatest heritage sites, and every effort would be made to preserve the Falls and the cultures it sustained forever, to the last human breath, we would all stand together….

It is time to start the Celilo Falls clock ticking, time to do the math, time to stand vigil for the day that the waters roar and the earth shakes anew….

It is time to light the fire that will still be burning when Celilo Falls reappears, when the salmon leap and all the world celebrates, it is time to light the fire….

Tuesday, September 21, 2010

A conversation with Winona LaDuke about Jim Pepper, pt 1

by Sean Cruz

Portland, Oregon --


Winona LaDuke and I had an impromptu conversation at KBOO 90.7FM that was recorded by KBOO Engineer Liam Delta in May, 2010.

The subjects ranged from the new White Earth radio station that Winona is building (they are looking for engineering help right now--call them if you can help), to the Heavy Haul tar sands project she is opposing, to the great Native American musician Jim Pepper.

The entire conversation will be posted on YouTube in segments, and will be continued....

Here's part 1, about Jim Pepper and Witchi-Tai-To:

http://www.youtube.com/watch?v=H-Soll5Su18


Friday, September 10, 2010

Jim Pepper, Gunther Schuller, Mr. D.C. and "Custer Gets It"

By Sean Cruz

Jim Pepper never wrote pop tunes, that’s probably the first thing you should know about Jim Pepper.

Jim’s music came from visions, from his family, from ancestral teachings, from his friends with whom he shared his life, from his heritage, from the People, from the Earth, from the Sky, from the Wind and from the Water; they were his sonic visions, and they were as ancient as Man, as eternal….

Sometimes he wrote his music down in the form of compositions, sometimes they were recorded, and sometimes, if you were truly fortunate, you were there when he performed them live.

It’s one thing to have a vision, quite another to have the gift of expressing it, and Jim Pepper was one of the very finest, most original virtuosos to ever breathe through a tenor saxophone in the history of the instrument, right up there with John Coltrane and Ornette Coleman, and you can fill out the Top 5 of All Time list with any other two names that you like….

Jim Pepper’s saxophone bridged continents and cultures, broke through language barriers all over the planet, and still does….

His father Gilbert Pepper and his grandfather Ralph Pepper gave him his start on his first tenor saxophone, and that music, their music, came from the Great Mystery….

Jim Pepper would be the first to tell you that his music came from somewhere else, from someone else. He was just the musician, he would say, taking the visions and adding harmony, jazz chords, this or that, singing in that soulful voice as ancient as water, and then picking up that silver saxophone, and your life would change, if only just a little bit at a time….

Mr. D.C. was Jim’s composition dedicated to his musical and spiritual brother Don Cherry, the pocket-trumpet-playing improvisational avante garde hero, the two of them joined for eternity in this world and the next, both of them blowing free and beautiful at the very same time, up there now with Trane and Monk, Dizzy and Miles, Floyd Red Crow Westerman and Johnny Cash.

Here, Gunther Schuller’s arrangement takes you on a journey through time and space, you will wonder how you got there so effortlessly, back to the mid-19th century at a place called The Little Big Horn, and at the same time here you are in the heart of free jazz country, some of the most challenging music that the 20th century had to offer.

First the orchestra enters, signals something’s up, there is something coming your way, you just need to pay attention a little bit, and the Remembrance Band is in there too, very subtle, working it, then the tempo changes and we’re in a new place….

Jazz, orchestra, Indians, Gunther Schuller speaking in his Third Stream voice, full throated….

That’s not Jim on saxophone, but you know he would dig it, and is digging it right now, Jim and Don….

Then the segue into Jim’s “Custer Gets it”….

And his lyrics:

“Here come the Indians, comin’ real fast

“Comin’ down the pass, gonna kick you in the ass

“Here come the Indians, comin’ real fast

“Comin’ down the pass, gonna kick you in the ass

“Custer Gets It! Custer Gets It! Custer Gets It! Custer Gets it!” the singers shout!

And from there swirling into a free jazz moment, a world that Jim knew as surely as any other musician who walked the earth, sure-footed Jim, on the battlefield at the Little Big Horn…you get the point.

Silence…and then the orchestra restates, there’s a little bit of Africa in that theme, it’s World music, after all….

That last muted trumpet note fades…shades of Choctaw Don Cherry…this note’s for you, Don….

With your help, Gunther Schuller’s Witchi Tai To: The Music of Jim Pepper …is coming to Portland in 2011.

You can listen to Mr. D.C. on YouTube right here:


…and your life changes, a little bit at a time….

On Columbus Day, Repudiating the Doctrine of Discovery, and next steps

We had hoped to stage the American Premiere performance of

Gunther Schuller's Witchi-Tai-To: The music of Jim Pepper

at Trinity Cathedral on October 7, 8 and 9, but the stars did not line up for those dates.


We are doubly disappointed, as the Schuller concert series would have been followed on Sunday, October 10, Columbus Day, with a powwow organized around the Episcopal Church's Resolution repudiating the Doctrine of Discovery!

"The Doctrine of Discovery is the dogma that Christian sovereigns and their representative explorers used to assert dominion and title over non-Christian lands with the full blessing and sanction of the Church. The Royal Charter, issued in 1496 to John Cabot and his sons by King Henry II, led to the colonizing dispossession of indigenous peoples from their lands in North America and to the dehumanization and subjugation of non-Christian peoples (which the monarchy termed “heathens” and “infidels”).

"The charter specifically authorized John Cabot and his sons 'to find, discover and investigate whatsoever islands, countries, regions or provinces of heathens and infidels, in whatsoever part of the world placed, which before this time were unknown to all Christians.' The Charter also reads in part, 'John and his sons or their heirs and deputies may conquer, occupy and possess whatsoever such towns, castles, cities and islands by them thus discovered that they may be able to conquer, occupy and possess, as our vassals and governors lieutenants and deputies therein, acquiring for us the dominion, title and jurisdiction of the same towns, castles, cities, islands and mainlands so discovered.'”

The Doctrine of Discovery was fundamentally the license with which Europeans granted themselves the right to steal, to kill, to rape and to enslave as they saw fit...and they always saw fit.

The Doctrine of Discovery led directly to the Doctrine of Manifest Destiny, and with it--here in Oregon--just over 150 years ago--to the forced relocation of Native people from sites they had occupied for thousands of years onto reservations, and to the Termination policies of the 20th Century.

The Resolution – "put forth by the 188th Annual Convention of the Episcopal Diocese of Maine – would put the Episcopal Church on record condemning the Doctrine of Discovery and supporting indigenous peoples in their call for the repudiation of the 1496 Royal Charter issued to John Cabot and his sons and other similar Royal Charters which sanctioned European invasion of the western hemisphere. 

"The resolution also calls upon each diocese to reflect upon its relationship with the indigenous peoples within its area to understand the history of its relationship with them, to build a relationship with all such Peoples, and to support them in their political and legal struggles for their inherent sovereignty and fundamental human rights."

Here's a draft design of the poster that the Oregon Episcopal Diocese was preparing for the event:





We will call a Steering Committee meeting in the next couple of weeks to start working on 2011.

The Repudiation of the Doctrine of Discovery events are still taking place, at St. Andrews Episcopal Church on Sunday, October 10, from 3 pm to 6 pm.

Maybe I'll see you there.

Sean Cruz